कृष्णग्रहगृहीतात्मा न वेद जगदीदृशम् ॥ ३७ ॥
jaḍavat tan-manastayā
kṛṣṇa-graha-gṛhītātmā
na veda jagad īdṛśam
sarvatra haya nija iṣṭa-deva-sphūrti
santaḥ sadaiva hṛdayeṣu vilokayanti
yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
SYNONYMS
nyasta—having given up; krīḍanakaḥ—all sportive activities or tendencies for childhood play; bālaḥ—a boy; jaḍa-vat—as if dull, without activities; tat-manastayā—by being fully absorbed in Kṛṣṇa; kṛṣṇa-graha—by Kṛṣṇa, who is like a strong influence (like a graha, or planetary influence); gṛhīta-ātmā—whose mind was fully attracted; na—not; veda—understood; jagat—the entire material world; īdṛśam—like this.
TRANSLATION
From the very beginning of his childhood, Prahlāda Mahārāja was uninterested in childish playthings. Indeed, he gave them up altogether and remained silent and dull, being fully absorbed in Kṛṣṇa consciousness. Since his mind was always affected by Kṛṣṇa consciousness, he could not understand how the world goes on being fully absorbed in the activities of sense gratification.
PURPORT
Prahlāda Mahārāja is the vivid example of a great person fully absorbed in Kṛṣṇa consciousness. In Caitanya-caritāmṛta (Madhya 8.274) it is said:
sarvatra haya nija iṣṭa-deva-sphūrti
santaḥ sadaiva hṛdayeṣu vilokayanti
yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
Prahlāda Mahārāja is the approved mahā-bhāgavata, the supreme devotee. In the previous verse it was stated that he had natural attachment (naisargikī ratiḥ). The symptoms of such natural attachment for Kṛṣṇa are described in this verse. Although Prahlāda Mahārāja was only a boy, he had no interest in playing. As stated in Śrīmad-Bhāgavatam (11.2.42), viraktir anyatra ca: the symptom of perfect Kṛṣṇa consciousness is that one loses interest in all material activities. For a small boy to give up playing is impossible, but Prahlāda Mahārāja, being situated in first-class devotional service, was always absorbed in a trance of Kṛṣṇa consciousness. Just as a materialistic person is always absorbed in thoughts of material gain, a mahā-bhāgavata like Prahlāda Mahārāja is always absorbed in thoughts of Kṛṣṇa.